Monday, December 30

Why Do So Many 'Born-Again, Spirit-Filled' [?]Women Show Off Cleavage in Church?

"I know I'm inappropriate, but I'm trying to save time. I know I'm in the wrong. My mother would not approve. But would it be better that I not come?" Those were the words of a 30-year-old woman entering church in Maryland wearing a revealing tank top and tight pants.

God bless her, but that's in the same spirit as saying, "I know it's inappropriate to cuss in church, but I can't think of any better way to say it," or, "I know it's inappropriate to smoke during praise and worship, but I didn't have time to finish my Marlboro on the way here."

Some women—and I am talking about so-called "mature believers," not lost souls or baby Christians—come into God's sanctuary on Sunday morning wearing clothes you might rather expect to see them wearing at a dance club on Saturday night. Their blouses cling to their bodies, their necklines dip so low and stretch so wide that they reveal cleavage, and the slits up the sides of their skirts offer more than an innocent glimpse of their thighs. Again, I'm not talking about sinners seeking God or new believers who plain don't know better. I'm talking about those who claim to be "born-again, baptized, blood-bought" (even tongue-talking) members of the church!

Paul instructed Timothy that women should "adorn themselves in modest apparel, with propriety and moderation" (1 Tim. 2:9), and he told the church at Corinth that "our unpresentable parts have greater modesty" (1 Cor. 12:23). Regardless of how hot it is outside or how busy we are, there's no justification for Spirit-filled women to come to church wearing clothes that cause some men to pay more attention to the things of the flesh than the things of the Spirit.

But rather than repenting, some of these progressive women are lashing out against campaigns like Modest Is Hottest, calling it sexist. In her critique of Modest Is Hottest, Sharon Hodde Miller, a doctoral student at Trinity Evangelical Divinity School, argues, "A woman's breasts and buttocks and thighs all proclaim the glory of the Lord." Maybe, but I somehow doubt Jesus intended for this aspect of His glory to manifest in church.

Worship artist Jaime Jamgochian launched Modest Is Hottest to reach out to teen girls with the love of Christ. She says, "I feel like there's always more to it when a girl is dressed inappropriately than 'I just want to look cute.'"

I agree—and the same goes for older women who call Jesus Lord. I'm not suggesting that women subscribe to the Holiness Movement's guidelines for women's clothing and makeup. No, I'm not suggesting religious rules and regulations. But I don't think Christian women should dress like the worldly women in church or anywhere else. It's not about a shame-based approach to modesty that Miller opines about in her column. It's about self-respect—and respect for others.

"I love what Jaime is doing; she is right on: Modest is hottest! I think this is such a good message to convey. Jaime is not being sexist but rather sharing that as beautiful women of God we can look so gorgeous without being revealing," says Alyssa Shull, a youth pastor at Words of Life in North Miami and founder of The Pink Lid, a conference designed for girls between the ages of 12-18 where beauty and purity are key themes.

"You are respecting yourself and those around you when you are modest," Shull says. "Lust is very prevalent in our culture, but Jesus says in Matthew 5:28, even if you look at a woman with lust in your eyes it is adultery. So I believe that women can do their part and display themselves in a beautiful way without promoting lust. You can be stylish and modest! I agree with Shull and, as the mother of a 16-year-old girl, appreciate what she and Jamgochian are doing for young teens. 

Again, it's not about the sinner coming in to look for Jesus or the baby Christian still shaking off the dust of the world. We're talking about tongue-talking women wearing clothes so tight they may as well have been spray-painted on and cleveage falling out of their blouses. That's why Facebook comments about this topic like this one trouble me: "Get to where God sees and don't worry about the wardrobe of another person unless you are inclined to buying them new clothes to wear." And this one: "Even if they aren't lost, they have an identity issue. Who are we to judge?"

If we can "judge" that they have an identity issue, can't we judge that they shouldn't be showing cleavage in church? Isn't the Word of God clear on this matter? And it's not our responsibility to buy a woman new clothes just because she's wearing seductive garb to church. But it is our responsibility to speak the truth in love to those who may not know better and to lead by example. In too many ways—including sometimes our wardrobe—Christians have conformed to the world. Paul warned us not to "be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God (Rom. 12:2). 

It's not about being the fashion police, and it's not about condemnation. If the Holy Spirit convicted your heart about the way you dress as you read this, don't let the devil beat you up. Just buy a few new modest outfits and keep praising God! It's about not purposely opening the door to the spirit of immorality. Sure, as one Facebook commenter noted, a woman could wear a burlap sack to church and still find lustful eyes upon her. But does that mean we let it all hang out in the name of liberty? God forbid. 

Jennifer LeClaire is news editor at Charisma. She is also the author of several books, including The Spiritual Warrior's Guide to Defeating Jezebel. You can email Jennifer at   jennifer.leclaire@charismamedia.com or visit her website hereYou can also join Jennifer on Facebook or follow her on Twitter.


Original Page: http://charismanow.com/spirit/church-ministry/18350-why-do-so-many-born-again-spirit-filled-women-show-off-cleavage-in-church




When Is It Time to Leave a Church?


When Is It Time to Leave a Church?

If you see any of these seven warning signs in your church, my advice is to run as fast as you can.

A friend of mine from England recently asked me for counsel regarding a serious dilemma. His pastor had been involved in extramarital affairs, yet the man never stepped down after the scandal. My friend grew increasingly uncomfortable. Then he became alarmed when the embattled pastor announced he was going to lay hands on every church member during a weekend service to impart "special revelation."

This pastor had a base of loyal fans, but the Sunday crowd was dwindling because people could smell trouble. They knew it wasn't right for this man to remain in leadership without receiving some serious personal ministry. I advised my friend to run for the door.

I've never found a perfect church in all my travels—and it certainly wouldn't be perfect if I joined it. But there are some churches that deserve to be called unhealthy. While I believe we shouldn't give up on a church too fast, there are some warning signs that should cause you to stop and ask if you'd be better off finding better pasture.

1. No accountability. There is safety in the multitude of counselors (see Prov. 11:14). There is much less safety—perhaps even danger—when a leader does not bother to seek counsel from a diverse group of his peers, as well as from gray-haired men and women who have the wisdom that comes with experience. If a pastor or church leader isn't open to correction or financial oversight, he is headed for a train wreck. If you stay in that church, you may crash with him.

2. Spiritual elitism. Healthy leaders love the entire body of Christ. Beware of any church that claims "exclusive" revelation or suggests they are superior to other Christians. This is how cults start. There is a large charismatic church in Hungary that began in revival, but the founder began teaching that their church was the only place people could truly be saved. If a pastor ever makes such claims it is time to shake the dust off your feet and move on.

3. Entrenched immorality. The apostle Paul commanded leaders to enforce biblical discipline. This must be handled with gentleness (see Gal. 6:1) but nevertheless with firm resolve, because the enemy wants to infiltrate the church with moral compromise. If a pastor has been involved in adultery or perversion and continues preaching, meanwhile refusing discipline, his unrepentant spirit will infect the entire congregation—and you can expect to see immorality spread throughout the church. Don't be defiled.

4. An authoritarian spirit. Some leaders develop a dictatorial style and try to control people through manipulation, threats and legalistic demands. I'm amazed at how much spiritual abuse is tolerated in churches today. No pastor is perfect, and we are called to be patient with each other's faults. But if a church leader is verbally abusive toward his staff or members of his congregation, he is in direct violation of Scripture. The Apostle Paul taught that church leaders should not be "violent" or "quarrelsome" but "self-controlled" and "gentle" (see 1 Tim. 3:2-3). It's best to find another pastor if yours cannot control his anger.

5. Unbridled greed. Paul made it clear that a leader has no business being in the ministry if he isn't "free from the love of money" (1 Tim. 3:3, NASB). Yet we have turned that requirement on its head today. We have given greedy charlatans access to the airwaves and allowed them to corrupt the church with a money-focused message. Your pastor does not have to live in poverty, but if he insists on living in luxury—and manipulates people during offering time to squeeze more money out of your wallet to pay for his toys—you are supporting his habit. You should leave.

6. False doctrines and manifestations. A pastor should be open to the Holy Spirit's spontaneous work, but he or she should also protect the flock from deception. In many segments of the charismatic movement today, bizarre New Age influences have been wholeheartedly embraced—and Christians seem to have thrown away the gift of discernment. If your church is focusing on a particular prophet's revelations, or is going off on weird tangents—at the expense of solid doctrine—then you should go elsewhere fast.

7. A culture of pride. Some church leaders are so insecure that they manufacture a sense of importance around them in order to function. They surround themselves with security guards, "armor bearers," handlers and assistants—and never actually build genuine relationships with their church members. They think church is all about their stage performance, so they rely on volume, theatrics, clothes and a grand entrance to impress the crowd rather than just being normal, touchable, accessible servants. If your pastor is building a personality cult rather than a dwelling place for God, run for your life!

J. Lee Grady is the former editor of Charisma and the director of The Mordecai Project (themordecaiproject.org). His latest book is Fearless Daughters of the Bible. You can follow him on Twitter at leegrady. 


Original Page: http://www.charismamag.com/blogs/fire-in-my-bones/16895-when-is-it-time-to-leave-a-church




Wednesday, December 18

4 Ways to Test if You're Led by the Spirit or Your Emotions

I was puzzled. During the months of training, Jane had faithfully attended classes, completing her courses with passing grades. Yet as I began to compare her spiritual growth and maturity with others in the class, I realized something was missing.

What could it be that had so retarded her spiritual growth? Could there be something in her past—a need for healing perhaps? Or a person to whom she needed to extend forgiveness?

"Lord," I prayed, "show me the clue to praying for and counseling her."

Over a period of time the clue I had been searching for began to be revealed. Jane was not in control of her emotions!

I began to see that she was seeking one emotional "high" after another by attending various meetings and other spiritual events. It was affecting her, as any addiction would.

She made statements about how tired she was and talked about problems at work, problems at home and with her children. In her "sphere of influence" both the saved and the unsaved were seeing inconsistencies in her walk with God. Enthusiasm was present, yes, but friends began to avoid her because of the drastic changes they had seen in her life.

Jane noticed the exodus of friends and family, but her reasoning was that they were not as "spiritually minded" as she. Her friends, on the other hand, were saying, "Jane is so heavenly minded that she is no earthly good. She's spacey!"

Still, the need for the "emotional fix" continued—one more meeting, one more prayer group, one more conference. Jane became a person who made all her life's decisions, spiritually and otherwise, based entirely on how it "felt." If it felt good, it had to be God!

Who's in Control? 

God created us with emotions that have a powerful effect on our lives. We cannot, however, allow these emotions to control us.

When we are controlled by our emotions—by how we feel—we are settling for so much less than what God has planned for us. We begin to judge the value of things by the nature of our response to them. The world says, "If it feels good, do it." But that is not God's way.

One of the greatest problems with being led by our emotions and judging our daily walk based on how we feel is that feelings cannot be trusted! They will deceive us. People who deliberately walk into situations applying the "How does it feel?" method rather than God's truth often suffer dire consequences!

This is especially true in making decisions about important life issues such as choosing a mate, changing jobs or spending money. But it is also true in deciding how much time we spend with God. If we spend time with Him only on the days that we feel like it, we will have inconsistent lives. If we apply the Word of God only when it agrees with our feelings, we will not be walking in the wholeness God intends for us.

Our personalities are uniquely different. Some of us, as my friend Babe says, "cry even when the mail comes or when the flag goes by." She feels her ministry is "crying."

However, personality type cannot be used as an excuse for being ruled and governed by our emotions. Yes, many of us are more emotional and seem to have stronger feelings than others. But the Word of God says we are to be "led by the Spirit," not by our emotions.

"For those who are according to the flesh and controlled by its unholy desires set their minds on and pursue those things which gratify the flesh, but those who are according to the Spirit and are controlled by the desires of the Spirit set their minds on and seek those things which gratify the [Holy] Spirit.


"Now the mind of the flesh [which is sense and reason without the Holy Spirit] is death [death that comprises all the miseries arising from sin, both here and hereafter]. But the mind of the [Holy] Spirit is life and [soul] peace [both now and forever].

"So then those who are living the life of the flesh [catering to the appetites and impulses of their carnal nature] cannot please or satisfy God, or be acceptable to Him.

"But you are not living the life of the flesh, you are living the life of the Spirit, if the [Holy] Spirit of God [really] dwells within you [directs and controls you]. But if anyone does not possess the [Holy] Spirit of Christ, he is none of His [he does not belong to Christ, is not truly a child of God]" (Rom. 8:5-6, 8-9, AMP).

How we are led will make a difference in our level of spiritual maturity. Spiritual maturity requires that in every area of our lives, including our emotions, we be led by the Spirit of God. We cannot be effective in showing forth the light and life of Christianity if we are controlled by how we are feeling on a particular day at a particular time.

God forbid that we should ever be known as one of those "silly" women described in the Scriptures:

"For [although] they hold a form of piety (true religion), they deny and reject and are strangers to the power of it [their conduct belies the genuineness of their profession]. Avoid [all] such people [turn away from them].

"For among them are those who worm their way into homes and captivate silly and weak-natured and spiritually dwarfed women, loaded down with [the burden of their] sins [and easily] swayed and led away by various evil desires and seductive impulses.

"[These weak women will listen to anybody who will teach them]; they are forever inquiring and getting information, but are never able to arrive at a recognition and knowledge of the Truth" (2 Tim. 3:5-7).

Led by the Spirit

I have a picture of the woman of God I desire all of us to be. She is mature in her walk with God. She is balanced and trustworthy. She has a powerful testimony. She is guided by the Spirit of God and is an effective minister for these end times.

God trusts her and gives her assignments that she fulfills with confidence. She hears the voice of God and is turned neither to the left nor to the right but stays focused on the job assigned her. She is a blessing and not a curse to her pastor and church family.

So many times a woman who is ruled and governed by her emotions instead of the Spirit of God causes havoc in her church. She is one who pulls others aside to give them an unauthorized "word." Usually the "word" has the spiritual depth of a Chinese fortune cookie, but, oh, how good it makes her "feel"!

The conversations she has with her friends and church family are sprinkled with all the right "spiritual" words. However, there is no depth in her daily walk, and she is unstable and lacking in wisdom.

How do you know if you are a Spirit-led or an emotion-led woman? Ask yourself these questions:

1. Do I make the decisions of my daily life based on how I feel, or on the Word of God and the guidance of the Holy Spirit?

2. Do I consistently spend time with the Lord in prayer, in reading the Bible and in listening for His direction? Do I recognize His voice?

3. Do I spend time justifying a decision I have made that I was positive was God's leading but that turned out to be wrong?

4. Am I an emotional shopper or emotional eater?

Your answers will help you determine if you have a problem.

Why is it so important for each of us to be led by the Spirit of God in this hour? Because we've been told that in the last days deception will be prevalent. We must be spiritually aware and able to discern what is of God and what is not.

How do we break the cycle?

1. Slow down! Don't rush into making decisions. Most emotional decisions are made quickly without any real thought or analysis. Evaluate: Does this have to be done at this exact minute? Is this wise? What is the Spirit of God saying? What could the repercussions of this decision be?

2. Cultivate stillness in your inner man. The Word of God says, "Be still, and know that I am God" (Ps. 46:10, NKJV). Our spirit-man should always be at peace. When it is not, we are not being led by the Spirit. Our lives should be governed by the peace of God in the inner man.

An example in my own life illustrates this point. Recently I was scheduled to teach one of our weekend seminars in Virginia. Every time I thought about the trip I felt a lack of peace in my spirit (not my emotions). My desire was to go to Virginia, so my flesh said, "Just do it!"

But I have found that ignoring that lack of peace in my spirit does not pay. As soon as I scheduled someone else for the trip my peace returned. We can be led and governed by peace or the lack of it.

3. Verify decisions by the Word of God whenever possible. The Bible does not give us specific answers for each decision we must make. In other words, the Word will not tell you if you should go to a meeting or not. It will not tell you whether you should take a particular job. It will, however, give you guidelines for your daily life.

Make a conscious decision not to be led by emotions but to be led by the Spirit of God. The Holy Spirit will help you.

"However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority; but whatever He hears He will speak; and He will tell you things to come" (John 16:13).

We have been given the tools to become spiritually mature women. God is desiring an army of women for these days that will hold a place in history none have ever held. For they will be the ones who are full of the Spirit, led by the Spirit, empowered by the Spirit and obedient to His call.

Are you going to be one of them?

Nancy Woolard-Stow has more than 30 years of leadership experience in Christian women's organizations on the local and state levels. Nancy is a gifted teacher and has taught leadership training and Bible studies to various women's groups and local churches. 


Original Page: http://www.charismamag.com/life/women/9475-4-ways-to-test-if-you-re-led-by-the-spirit-or-your-emotions




Tuesday, December 17

It’s Not OK That Your Employees Can’t Afford to Eat

It wasn't that long ago that in most companies, especially large ones, a fair amount of time was spent worrying about whether the company's practices towards employees were fair. One of the functions of human resource departments was to advocate for the interests of employees.

The motivation wasn't entirely altruistic. Since WWI, employers figured they could keep unions out by giving employees virtually all of the wage and benefits they would have gotten from joining unions. Even without that concern, though, the leadership of the company considered it part of their job to strike a balance between the other demands on the business and the needs of employees.  They were one of the important stakeholders in the business, along with customers, shareholders, and the community around them.

There is no doubt that shareholder activism as well as court cases sympathetic to shareholder interests pushed publicly-held companies to pay more attention to maximizing stock prices. But when exactly did the shift in corporate attention in the direction of shareholder concerns lead to virtually ignoring the needs of employees?

Let's be clear about the wage levels that are associated with not having enough to eat. A family of four with one breadwinner is eligible for food stamps if they earn less than $2500 per month. That is the equivalent of a $15 per hour job and a 40 hour work week.  The government has determined that full-time workers earning less than that do not have enough money to feed their families on their own. If that breadwinner earns less than $16 per hour, they are also eligible for Medicaid assistance to provide healthcare. Depending on where they live, that breadwinner is also eligible for subsidies to help pay for housing.

Jobs paying $15 per hour are not the concern, though. Those are routinely seen as good jobs now. The concern is those jobs paying at or around the minimum wage, $7.25 per hour or only $1160 per month for a full-time job. About 1.6 million workers in the U.S. are paid at that level, and a surprising 2 million are actually paid less than that under various exemptions. If you are an employer paying the minimum wage or close to it, the Government has determined that your employees need help to pay for food, housing, and healthcare even if they have no family and no one to look after but themselves.  As we've been reminded this season, many of those workers also need help from families and coworkers to get by.

No doubt the reason low-wage companies continue to pay low wages is because there are plenty of workers willing to take jobs at those wages, and the need to pay more to avoid the risk of being unionized is largely gone. But "can" and "ought" are not the same thing.  Nothing about the minimum wage implies that it is morally ok as long as you pay at least that much. It simply says that the government will prosecute you if try to pay less than that level.

A longstanding principle in all developed countries including the U.S. is that labor is not like a commodity where taking advantage of the market to squeeze down prices is a fact of life. Employees have human rights that do not disappear when they enter the workplace. Even in business law, principles like the "mechanic's lien" say that employees should be paid before other creditors because they are more vulnerable than businesses and do not get profits to compensate them for risks.

One of the things that I find surprising is how many companies that pay poverty-level wages or thereabouts to their employees spend a good deal of effort to be good corporate citizens in other areas. They try to make their operations "green," lessening their impact on the environment, some even sponsor anti-poverty programs in Africa, and so forth. They just don't seem very interested in the poverty among their own workforces.

Board of directors are responsible for making the trade-offs among stakeholders of businesses. If you are a member of the board of directors of a company that pays its workers so little that they need government subsidies to survive, isn't that a little embarrassing? Most of these companies want to refer to themselves and their employees as a kind of family, but what kind of family allows its members to go hungry? And what prevents you from doing something about it?


Original Page: http://feeds.harvardbusiness.org/~r/harvardbusiness/~3/Uzr4O7hErWM/




Rehash Leads to Regrets: Don’t Dig It Up

Joe Gutel Sr., an Assemblies of God deacon in Storm Lake, Iowa, was cleaning his barn with another deacon one day. Over the years, Joe's church had developed a reputation of producing great ministers, and the two deacons were discussing how to handle some problems in the church. The one deacon said to Joe, "You know, that problem that was in the church a couple of years ago has sort of gone away, but we never got to the bottom of it. I think we ought to go back, discuss it further, and deal with it so it never comes up again." Old Joe Gutel just looked at him and pointed out the obvious analogy, "Well, I reckon that there problem is like the manure on this here barn floor. It don't smell near half so bad if you don't dig it up."

I regularly confront situations where I must decide whether to jump in right away with a solution or give the issue time to work itself out. Taking the latter course may mean it will come to me again by a departmental or other process later, but initially I need to give it space and time. A key to effective conflict management is knowing when to get in and when not to get in. It's a balance between initiative and response.

Some issues are better left alone initially. They will either go away on their own, work out apart from your intervention, or they may come back later when your participation is clearly needed. One of the arts of leadership is to develop an intuitive sense—in conjunction with the guidance of the Holy Spirit—to know when to dive in and when to stay out. Whenever I have found the right balance, issues have been resolved with minimal problems. I've learned usually to be slow to pull the trigger because when I jump in prematurely, I almost always regret it.

Rehash leads to regrets. "Leave well enough alone" and "Let sleeping dogs lie" may be quaint sayings, but they have their rightful place in ministry management. If a problem has ceased to be a problem even though you never officially solved it, you should probably just be thankful for the resolution.

The post Rehash Leads to Regrets: Don't Dig It Up appeared first on Dr. George O. Wood.


Original Page: http://georgeowood.com/rehash-leads-to-regrets-dont-dig-it-up/




Why Divorce Is Higher Among Christians

Why Divorce Is Higher Among Christians

Jason Bradshaw grew up in a middle-class home. He was the oldest of three kids and was the only son. His parents loved each other. But when Jason was 12, tragedy struck their family. Jason's father was killed in a car accident. The family was devastated, and Jason's mother grieved for several years.

As Jason got older, his mother poured her life into him. He was the apple of her eye, and she often saw her husband in him as he got older. "He looks much like his father," she thought to herself. His mother doted on Jason, and sometimes Jason reacted to what felt smothering to him.

Jason's mother often prevented Jason from doing things that normal boys of his age do, for fear of him getting hurt or even losing Jason. Gradually, Jason began to feel controlled and manipulated by his mother. This developed into a love-hate relationship with his mom. On the one hand, he knew he was now the male head of the family and wanted to care for his mom, but he hated the control he felt.

Jason began to date girls as he got older and found that he sometimes masturbated to relieve the stress and pent-up desires he felt inside. He also found himself on the internet checking out pornographic pictures. He didn't know why he did this. He just thought it was normal for boys his age.

Jason went on to college and kept a distant relationship between him and his mom. He wanted to respect and care for her, but he wanted to keep his distance and gain his independence. Jason got engaged after college and things were great with his new wife. However, over the next several years he found that there was conflict in his relationship with his wife.

Sometimes he felt the same feelings he felt when he was growing up with his mother. That feeling of control gave him a sick stomach. He often reacted to his wife when those feelings swelled up inside, "Stop trying to control me," he would say. His wife was surprised at these reactions as she was only trying to connect emotionally with Jason. She wanted to be a part of his life. Jason pulled away each time he felt these feelings.

When Jason and his wife visited his mom, his wife noticed that Jason's personality often changed when the three of them were together. Jason's wife felt like a third wheel. It almost felt like Jason was married to his mother instead of her. This caused arguments among them and Jason often demonstrated a very unloving spirit to his wife. Jason would always defend his treatment of his mother, often at the expense of his wife.

This pattern continued for many years into their marriage. Finally Jason's wife decided they needed professional help. Jason reacted negatively to the idea and felt the only problem they had was his wife kept trying to control him and she needed to stop. However, reluctantly, Jason agreed to go to counseling.

Jason, to his surprise, discovered in the counseling that the reason he reacted to his wife's "control and manipulation" as he perceived it, was due to something that happened in his childhood that related to his mother. The feelings he was feeling were the same feelings he felt when he was a teenager growing up. In essence, Jason was shocked to discover he was subconsciously viewing his wife as his mother. As the truth of his situation unfolded, Jason was able to recognize why he reacted to his wife this way.

Today Jason and his wife are happily married. However, many couples who have the same symptoms often result in divorce. This same scenario happens when a father divorces a wife. The mother is often left emotionally bankrupt and she seeks to meet her emotional needs from her son. However, a son is not made to emotionally bond with his mother and the pain that is caused within him must be released through some form of sexual expression. That is one reason Jason turned to sex to relieve his emotional pain.

Compounded with this is the legitimate need for Jason to have an emotional connection with a female, but because of his negative perception of his wife, he often sought that emotional connection through women at his workplace or in other social settings. He was often seen as a flirt with women but Jason denied such behavior. This too is rooted in the mother-son bonding relationship.

There is a crisis in marriage today. Research reveals the Christian divorce rate is higher than non-believers. There are many reasons for this, but one of those reasons is rarely spoken about. It has to do with the inappropriate bonding between a mother and her son during his adolescent years.

Many men never emotionally bond to their wives because of the impact of being emotionally bonded to their mothers during their adolescent years. The reason many men are not able to bond with their wives is often due to mother-son bonding that takes place during adolescence.

Dr Paul Hegstrom explains in his book, Broken Children, Grown Up Pain, that "a husband without an emotional bond to his wife sees her as someone who sleeps with him, cleans the house, takes care of the children, and works—he doesn't see her as a real, living, emotional person." As a result, the husband is often distant emotionally to his wife, but he does not recognize this in himself. However, his wife definitely knows it. She tries to connect on an emotional level only to be perceived as trying to control him. This leads to conflicts in the relationship.

If the father and mother are not bonded to one another, the mother will often bond to the oldest son. This can happen as a result of an absent father, either physically or emotionally. If a wife is not getting her emotional needs met through her husband, she may attempt to draw this from her son. If the parenting style is weak in emotional validation, giving words of love, or shaming of the child, these combinations will eventually surface through problems in the marital relationship in adulthood.

Resolving an Inner Conflict
When mothers bond with sons during adolescence, the son rebels against this bonding because he is not wired to bond with any female once they get into adolescence without some form of sexual expression. When they should be growing independent from their mother during this time, they find themselves in bondage to their mother's emotional control. This all happens subconsciously.

Gordon Dalbey, author of Healing the Masculine Soul, explains that "beyond the basic fact of initial physical dependence upon the mother, the quality of that bonding experience also influences the son's later relationships with women. If the boy's maternal bond was painful (perhaps his mother didn't want to conceive and thus rejected him) or inappropriate (perhaps she was seductive toward him), the boy may later associate physical bonding to a woman with pain and anxiety.

He then may become compulsive about sex—either as the freewheeling playboy who is incapable of commitment, or the demanding husband who fears being emotionally vulnerable to his wife. Given the biological and emotional intensity of the mother-son bond, only someone whose intrinsic identity with the boy exceeds that of the mother can draw him away into individuality and adult responsibility. Clearly, only the father meets such a requirement."

If unresolved, the young male will seek to rebel against this bonding and control they feel subconsciously. They will have a love-hate relationship toward their mothers during late adolescence. This can lead young males to masturbate or get into pornography or have premarital sex in their adolescent years as a means of dealing with the emotional pain of that bonding from the mother. The male will eventually pull away from the mother as a result of seeking to become independent from her. This can be traumatic for the mother.

These feelings are often felt subconsciously as the son grows into adulthood. Often an unconscious vow is made to themselves: "I will never be controlled by a woman again." This personal vow can go with them into future dating and marital relationships. The wife will often feel like their legitimate input is being viewed as criticism by the husband and he is resistant to talking with her at an emotional level. The husband will often shut down or rebel against his wife's input.

Dalbey explains that "when a boy reaches puberty, filled with the powerful physical stirrings of his emerging manhood, the father's role becomes critical. If at this point Dad doesn't call the boy out and away from the mother to bond with his masculine roots among men, those stirrings are overtaken by his natural bond with the mother, becoming bound up in her and thus unavailable later to the woman he loves.

"Without the earthly father to call the son out into manhood, the boy grows up seeking manly identity in women—whose voices seem to call him to manhood through sexual conquest. Masculinity grows not out of conquering the woman, but only out of conquering the man—and not another man, as in war, but oneself."

Dalbey explains how this can further affect the man's identity: "Enmeshed with his mother, he may find that his heart is unavailable to another woman to walk with him later as a wife in his life calling (Gen. 2:24). Unable to bond with either a woman in marriage or a man in healthy friendship, he then may fall prey to homosexual impulses."

This is why moral failure can happen even among the most mature Christian men. Despite a commitment to a disciplined Christian life, they have never resolved their inner toil rooted in mother-son bonding and he eventually loses the battle. This is actually God's grace designed to take the male back to the source of his pain to become healed.


Fear of Dependency 

Paul Olsen, declares in his book, Sons and Mothers, "What a man is frightened of, more than anything else in the vast possibilities of living experience, is dependency, regression to a state in which he becomes an infant in the care of his mother—a mother later unconsciously symbolized by almost all women with whom he comes in contact."

If the son has had any male to male sexual exposure in his childhood, this issue is compounded. Subconsciously he will seek to prove his heterosexuality by bonding to other women outside the marriage. When a dad abandons a son emotionally and physically, he is left to gain that validation elsewhere, often through a female or even another man. If the boy has any male-to-male sexual exposure he will grow into adulthood leaning toward homosexuality or he will have to prove his heterosexuality to himself by getting his validation from women.

The popular comedy TV sitcom series Everybody Loves Raymond is a classic portrayal of two sons who have been doted on by their mother and conflict consistently arises between the loyalty of the sons at the expense of their wives. The father is emotionally bankrupt and emotionally abuses the mother. The mother seeks to get her emotional needs met from Raymond, the favored son. Many of the situations are quite humorous, but sadly, are portrayed very accurately as to the depth of the problem.

Ken Nair, author of Discovering the Mind of a Woman, cited a perfect example of this when counseling a couple and the husband was reacting to his wife's treatment of his wife. "I'm thinking of a situation where a wife said, 'On Mother's Day, you made sure that your mother got to sit at the head of the table and was waited on first.' He retaliated, 'Well, it was Mother's Day!' His wife defensively said, 'I'm a mother! In fact, I'm the mother of your children. But that doesn't seem to carry any weight with you!' He illustrated his deafness to her spirit by saying, 'I'm not going to stop loving my mother just to make you happy!'"

This man always gave deference to his mother's needs at the expense of his wife's. The husband was never emotionally bonded to his, but was still bonded to his mother. When this happens the husband will pull away from his wife because he subconsciously views her as his mother who he believes is trying to control him. Whenever a son's behavior changes in the presence of the mother and the wife feels like a third wheel, you can be confident there is a mother-son bonding issue that exists.

This usually results in the son bonding to other women outside the marriage in a subconscious attempt to deal with the pain of the mother-son bonding. He is often a flirt with other women usually unknowingly. Subconsciously he is meeting an emotional need in himself to prove his manhood through other women.

John Eldredge shares a very personal account of his discovery of similar deep rooted issues he described in his book, Wild at Heart. He discovered what happens when a man cannot offer himself emotionally to his wife. "If the man refuses to offer himself, then his wife will remain empty and barren. A violent man destroys with his words; a silent man starves his wife. 'She's wilting,' a friend confessed to me about his new bride. 'If she's wilting then you're withholding something,' I said. Actually, it was several things—his words, his touch, but mostly his delight. There are so many other ways this plays out in life. A man who leaves his wife with the children and the bills to go and find another, easier life has denied them his strength. He has sacrificed them when he should have sacrificed his strength for them."


The Father Wound 

Another reason that we are seeing more moral failure today is due to the fatherless generation that was ushered in through the baby boomer generation. Since the 1960s we have seen a steady increase in divorce and fatherless families. This has created an open wound in both men and women today.

Bill Clinton's sexual indiscretions with Monica Lewinsky in the White House brought shame to him, his family, and the nation. To make matters worse, he tried to cover it up by lying to the American people on national television, and later explained it away as "not being sex." Clinton will forever be remembered in the history books for his indiscretions. Dalbey explains:

"The shame from moral failure in men urges men into a variety of compulsive/addictive behaviors—from drugs and pornography to workaholism and religious legalism. In hiding his wound, the man eventually fulfills the awful impact of the Malachi 4:6 curse upon the land, from abortions and sexually transmitted diseases to crime and domestic violence. He's left fearful of women, distrusting of other men, shortsighted in his view of God and, therefore, cut off from his destiny.

"In a classic example, during the shameful exposure of former President Clinton's sexual sins, few political commentators noted that his father had died when Clinton was in his mother's womb, and that his several step-fathers were alcoholic and/or abusive. With such a deep wound in his masculine soul and the constant negative models at hand to fill it, the boy could only grow up looking for security in the one constant relationship, namely, his mother. He thereby learned to seek confirmation of his manhood from women. But since no woman is capable of doing that, and if he never goes to Father God with his wound, he's condemned to the eternally fruitless exercise of going from one woman to another seeking his manhood.

"The nation has paid dearly for this with a skepticism and even scorn for his leadership and authority. Certainly Clinton must be held accountable for his choices and eventually suffer their consequences. But—as destructive as the father-wound is—there's not enough brick and mortar to build enough prisons to hold the men who are acting it out. It's a deadly epidemic among us, which hides in the shadow of shame."

Tiger Woods  

In December 2009 Tiger Woods' world went from a polished, protected family-friendly personna to a womanizer, shamed and gossiped about throughout the tabloid media due to moral failure and infidelity in his marriage. One of the questions that can often come up when someone like Tiger Woods, who seemingly had the world by the tail (pardon the pun), is "How could he ever want to go look outside his marriage with such a beautiful wife?"

Tiger fits the profile of a man deeply affected by mother-son bonding. Tiger is an only son. His parents divorced after he was an adult, but most likely the marriage had been weak for many years before the final divorce. It was well known that Earl Woods was not faithful to his wife.

Dina Parr, Tiger Woods' high school sweetheart, said in an interview that Tiger would call her crying, upset about his father Earl Woods' infidelity. Parr said Tiger would call her and say, "'My dad is with another woman' ... He would be so upset, so I just tried to be there for him and listen to him.'" Parr went on to say that Tiger loved his father, but he never really got over the unfaithfulness and that it's interesting that Tiger is now doing the same thing.

We often saw Tiger and his mother together and the bond between them must have been very strong. This would have meant Tiger may never have really bonded with his wife Elin, and probably never dealt with the emotional pain from the bonding of his mother. This ultimately would have to lead to resolving the inner conflict in inappropriate ways sexually as he got older. Chances are that because Tiger never really bonded with his wife Elin during the marriage he sought to bond with women outside the marriage through sex.

Symptoms of a Nurturing Void 

If a son grows up in a family that fails to nurture him in his early years with appropriate touch, cuddling and affection, that child will grow into an adult with a greater sexual appetite in the marriage. He will associate sex with being loved by his spouse because he was never touched growing up. He will want to be touched and cuddled in the bedroom but will not want to be touched outside intimate times.

He will find it difficult to give hugs, hold hands or give healthy affection to his spouse. Sometimes a spouse may wrongly conclude her husband has a sexual addiction because of his desire for sex. If there is no pattern of pornography, he does not have a sexual addiction in his life. He has a love and nurturing problem that he never got as a child. Consequently, he will seek to have that need met through his spouse. However, she can never adequately satisfy his need. That's because it's a love need that requires healing from his heavenly Father. Until that is met in him he will continue to place pressure upon his wife to meet his sexual needs.

How Men and Women Deal With Pain

When there are emotional unmet needs in a relationship it can lead to a breach in the marital relationship and the husband and wife learn to cope in two different ways. Larry Crabb has summarized how both male and female use unique strategies to avoid the deep pain when a failure in trust happens.

All of us are trapped by addiction to a desire for something less than God. For many women, that something less is relational control. "I will not be hurt again and I will not let people I love be hurt. I'll see to it that what I fear never happens again." They therefore live in terror of vulnerably presenting themselves to anyone and instead become determined managers of people. Their true femininity remains safely tucked away behind the walls of relational control.

More common in men is an addiction to non-relational control. "I will experience deep and consuming satisfaction without ever having to relate meaningfully with anyone." They keep things shallow and safe with family and friends and feel driven to experience a joy they never feel, a joy that only deep relating can provide. Their commitment is twofold: to never risk revealing inadequacy by drawing close to people and, without breaking that commitment, to feel powerful and alive. Power in business and illicit sex are favorite strategies for reaching that goal.

What You Cover, God Uncovers 

When Tiger tried to cover up his sin, he only made the humiliation factor grow in his situation. If he had been forthright by repenting in the beginning the level of humiliation would have been less severe.

If you are a believer and you live in compromise, you lose confidence in the faith dimension of your life. The Bible says we are to confess our sins one to another. The very act of bringing your struggle into the light brings healing. My friend Ford Taylor often says "What we cover, God uncovers. What we uncover, God 'covers.'" If we try to hide our sin Satan has a legal right to humiliate us and will do so publicly. The more public a figure you are, the greater the humiliation. If you choose humility by initiating repentance, God will cover you by His grace and your restoration will be quicker.

Why Won't He Talk to Me? 

If the mother-son bonding remains unresolved, the negative behavior becomes a part of his personality at a subconscious level as he grows older. Until he is conscious that his behavior is abnormal he lives in a world of independence, denial and conflict until he understands there is a problem. The wife struggles with thoughts and feelings like, "Why won't he talk to me? Why is he so defensive to my input?"

The way out of this is to come to the knowledge of the truth for the husband. The scripture says that the truth shall make you free. Men need God to heal their hearts of the pain in their lives that has been caused by this bonding and repent of the pain they caused their mates through their behavior. God will often force us into a crisis in our marriages to deal with the issue. The husband must deal with both the root and his behavior. He must acknowledge his failure to love his wife because the spirit behind this issue is an unloving spirit rooted in the mother-son bonding. He must actually tell himself "She is not my mother, she is my wife!"

Most men will not begin to change until they can understand the problem. It is not enough to complain to your partner that something is wrong. Until the man understands the reason for the problem and the way to fix it, he will not have the motivation to change. This is important because if our heart is not healed we will try to solve the problem through performance in order to relieve the pressure, but the root issue will never be healed. And the temptation for men is to get their validation as men from their wives or other women instead of God.

There is another factor at play here as well. If a son grows up under a mother who is volatile and angry he will grow up fearing a woman's anger. The father often withdraws from his wife's outbursts, often abandoning the son to her emotional fits. The son grows up fearing confronting any woman for fear of conflict and possible outbursts, and fears the woman will leave him. By succumbing to these fears the boy grows up to be a man who abdicates his strength to the woman. This can open the door to a "Jezebel Spirit" in the marriage. "Ahab" yields leadership to the woman in the home.

The solution to this is for the man to exercise his true manly strength through servant leadership. Usually the woman will resist his new strength at first because she will perceive it to threaten her control over the man. A godly woman must come to a place of recognition that she actually needs his strength and will ultimately desire more of this. An ungodly woman, who has simply replaced his mother in this scenario, will leave him.

A Word to Mothers 

If you are a mother and want to know how to avoid falling into the trap of mother-son bonding, the key is to ask yourself a question as it relates to the way you relate to your son. "Am I trying to get an emotional need met for myself by how I relate to my son, or am I trying to help my son grow up into a mature man?"

Often you will discover whether your relationship is healthy or not by simply asking this question. A mother must help her son enter into manhood. She must find ways that he can interact with other men who can help him develop into a healthy man. The Jewish bar mitzvah is a way the Jewish culture helps a young man recognize his manhood by his father. It is a rite of passage every young man needs.

The mother must let go of her son emotionally and encourage the separation to take place as he enters into his late teen years. If you do this, you will find your son will develop into an emotionally healthy male. Healthy relationships with other male figures are needed in the boy's life to invite him into manhood.

A Word to Adult Sons 

If you are a husband/adult son and recognize that you have been impacted by mother-son bonding you must make some immediate changes. You have never effectively "leaved and cleaved" to your wife emotionally. You may or may not have to speak with your mother about this issue. However, you must begin to:

Set boundaries with your mother. She must know that your wife is first priority in your life. This can be a difficult transition for many men because it will feel like you are betraying your mother, but you are not. You are cutting one unhealthy bond so you can love and emotionally bond to your wife.

Ask your wife to help you. Ask your wife for input. Tell her to let you know when she is feeling like a third wheel when in her and your presence. Your vulnerability will prove to your wife you are serious about changing.

Invite input from your wife. Mother-son bonding creates a "feeling" of being controlled by your wife when she may simply be trying to connect emotionally. You will have to consciously say out loud to yourself when you have internal feelings that you feel controlled, "She is my wife, not my mother." Eventually those feelings will dissipate as you love your wife emotionally.

A Final Word to Men 

The enormous increased level of dysfunction in our society due to absent fathers and broken marriages has ushered in a generation of adults who carry a lot of brokenness and pain. Men, it is important to recognize the subtle lie the enemy of our soul tells us. That lie is "I cannot live without her." We have elevated a woman's sexuality to the point of idolatry in our culture.

The more you have been impacted by the mother-son bonding, the more you are prone to buy into this lie. Our source of strength cannot be the fair-haired woman; this can only be met by God if we are going to be Godly men. Healthy marriage can meet legitimate needs of both partners, but God must be our source for both spouses.

Os Hillman is author of Change Agent, Overcoming Hindrances Fulfill Your Destiny and www.TodayGodIsFirst.com. He is also president of Marketplace Leaders, an organization whose purpose is to help men and women discover and fulfill God's complete purposes through their work and to view their work as ministry.


Original Page: http://charismanow.com/life/women/16881-why-divorce-is-higher-among-christians




Did You Know Words Can Relieve Stress?

The Bible says, "Pleasant words are like honeycomb, sweetness to the soul and health to the bones" (Prov. 16:24). Mother Teresa had a saying: "Let no one come to you without leaving happier and better."

There are words and phrases we can use that soothe and calm not only the person who hears them, but also the person who speaks them.

Two of my patients—a husband and wife—were having marital problems. They had seen a marriage counselor a few times, and I noticed a change in the way they related to each other. They were no longer critical of each other but were kind, loving and respectful toward one another.

I was rather amazed at this fairly sudden turnaround, and I asked them about it. They told me that the marriage counselor had told them to change their speech. The counselor had asked them a simple question that had jarred each one of them to their core: "If you were on one phone call you could make, whom would you call, and what would you say?" The couple had been stunned at this question. The counselor quickly went on, "And why are you waiting?"

The couple turned to each other, and each one apologized for saying hateful, critical things to the other. They reaffirmed their love for each other and agreed to begin speaking encouraging, kind and gentle words from that day on.

The change in their relationship was tremendous. The stress they had produced in their relationship as a result of their contentious, angry and quarrelsome speech began to evaporate. The environment of their relationship became of peace and harmony.

Proverbs 21:23 says, "Whoever guards his mouth and tongue keeps his soul from troubles." Colossians 4:6 tells us, "Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one."

We need to think before we speak and weigh what we say so that we truly do know the most beneficial thing to say to each person in each situation.

Look for ways in which to reinforce the good behaviors of other people. Look for attributes and behaviors about which you can give sincere compliments—phony compliments are perceived as manipulative. Only compliment what you can compliment with a genuine heartfelt sincerity.

Don Colbert, M.D., is board certified in family practice and in anti-aging medicine. He also has received extensive training in nutritional and preventive medicine, and he has helped millions of people discover the joy of living in divine health.

For the original article, visit drcolbert.com.


Original Page: http://charismanow.com/life/health/19375-did-you-know-words-can-relieve-stress




Opinion: It’s time for Pastors Adeboye and Kumuyi to stand and speak up

by Bayo Oluwasanmi

Pastor Adeboye RCCG

Like Apostle Paul, who initiated, instigated, encouraged, and fought for the oppressed in the Greco-Roman world, and championed the gospel of freedom, likewise you must NOW respond to the Macedonian call for help!

Dear Venerable Pastors:

After a lot of inner turmoil concerning the situation in Nigeria, I decide to write you this open letter. Each time I visit Nigeria I experience a deep inner threat as to the direction of the country.

I have deliberately addressed this open letter to the two of you out of more than dozen Nigerian Pentecostal and Charismatic Preachers with Mega Churches both at home and overseas. Three of you including Pastor Tunde Bakare in my view, are the only influential men of God in our country that Nigerians hold in awe and high esteem.

Pastor Bakare is not included in this letter because he is already a proven combatant in the war against oppression, corruption, and injustice that have become the trade mark of the Nigerian ruling class. You're a target of this letter in order to conscript you as it were, into the people's army of non-violence to be soldiers in the long running battle of oppression that has decimated Nigeria as well as her citizens.

Fifty three years ago, Nigeria became independent after a century of British rule. October 1, 1960 became a momentous occasion and a beacon of light and hope to millions of Africans and other oppressed people in the world.

Fifty three years after independence, Nigeria remains a symbolic elephant casting off the colonial yoke; and today is being replaced with a new authoritarian yoke of a representative democracy.

Since independence, the antecedents of Nigeria's crisis has acquired a drama all its own. The historical genesis of the Nigerian crisis is well known to you. Therefore, I don't intend to bore you with annoying repetition.

Just as the prophets of the eight century BC under the mandate of "thus saith the Lord," deployed their Gospel of Liberation to fight religious, political, social, and economic injustice and oppression in their hometown and far beyond the boundaries of their land; so also you're called to take up the mantle of the struggle in today's contemporary Nigeria.

Like Apostle Paul, who initiated, instigated, encouraged, and fought for the oppressed in the Greco-Roman world, and championed the gospel of freedom, likewise you must NOW respond to the Macedonian call for help!

I'll like to remind you that to fail to confront when confrontation is required for the freedom of the oppressed represents a spiritual as well as moral failure. To confront or criticize is a form of exercising leadership. It is nothing less than an attempt to influence the course of events human or otherwise. When we confront or criticize someone it is because we want to change the course of the person's life.

The two of you are highly regarded for your enviable humility. The paradox of being humble is the more humble one is, the more one is awed by the fear in exercising leadership with activism: Who am I to influence the course of human event? By what authority am I entitled to decide what is best for my country or the human race? Who give me the right to dare to believe in my own understanding and then to presume to exert my will upon Nigeria? Who am I to play God? That is the risk.

For whenever we attempt to influence the course of the world, of humanity, we're thereby playing God. To act is to play God. Yet, we also know that there is no alternative except inaction and impotence. Within this consciousness the apostles of old assumed the responsibility of attempting to be God and not to carelessly play God, but to fulfill God's will without mistake.

I'm troubled by your deafening silence and inaction to the subjugation, repression, oppression, exploitation, injustice, and impoverishment of the poor by the greedy and corrupt ruling class. I realize that siding with the poor against your friends in government may not be most politically correct thing for you to do. But your inaction is coming at the cost of our God given freedom and the pursuit of happiness.

Many Nigerians remain confused about the ways religion relates to government and the way politics intersects with religion. For this reason, some people actively discourage political participation and most will remain silent.

I believe the church should be involved in political activism with the primary objective to fight  tyranny of government whenever and wherever it exists. Some pastors see themselves as religious leaders. They believe the role of the church is to focus on the spiritual needs of their congregation and perform charitable works to aid the needy. To this group of pastors, the social-political activism I'm calling for amounts to dangerous radicalism.

I'm the least qualified to stress to you the importance of discipline of theological reflection: it causes one to constantly aware of God's hand and leading in every aspect of life. It is expected therefore that you should lead from a posture of being led.

If I may ask, what role if any, do you see for yourselves as religious leaders in a political society with tyrants, oppressors, thieves, and wolves as rulers who are installmentally devouring the very sheep you're called to shepherd and save? The twin expectations of your discipleship are serving the spiritual needs of your congregants while at the same time serving the "outsiders." This is the meeting point of interaction between religion and public life.

The challenge before you now is to go where you would rather not go – to lead the people to confront the tyranny of the majority in Abuja – Aso Rock and the National Assembly. This is the challenge of "somebody else will take you" by Jesus to Peter:

"In all truth I tell you

When you were young

you put on your belt

and walked where you liked;

but when you grow old

you will stretch your hands

and somebody else will put a belt around you

and take you where you would rather not go." (John 21:18)

Soon after Peter has been commissioned to be a leader of his sheep, Jesus confronts him with the hard truth that the servant-leader is the leader who is being led to unknown, undesirable, and painful place.

Just like Jesus told Peter that he would be an old man being led by others to place he would rather not go, so also Nigerians are pleading, urging you to be willing to plunge yourselves into the indescribable crisis of political, economic, and social injustice destroying the multitude of the Nigerian poor caused by the ruling class. To be in the forefront leading the poor, confronting a tyrannical government to end its wickedness in high places, I believe will be the high octane attention and expectations of your discipleship.

As you well know, the way of the Christian leader is not upward mobility the mantra of the world, rather the downward mobility which ends on the cross. The Christian leadership I'm calling you to embrace is not a leadership of power and control, but of powerlessness and humility. By powerlessness and humility I do not mean a weak leadership position that renders Christian leaders as passive victims. It is not Christian leadership without spine who let people make decisions for them. It is a Christian leadership that is "radically poor, journeying with nothing except a staff – "no bread, no haversack, no money, no spare tunic" (Mark 6:8). The "radically poor," leadership allows you to be led and suffer with the poor.

I understand that there is the temptation for you to be relevant to your congregation and to influence the new converts to the Lord as in what you can offer in terms of their needs and their desires, etc. You don't need to be relevant leaders only to your congregants. I believe now is the time for you to adopt a radically counter-culture tactic: to be like Jesus you must give your power away, divest yourselves of human privilege and status, and practice the downward mobility of Christ.

It is now – this is it – the opportunity for you to radically redefine the meaning of your spiritual leadership. It's time to put off the yolk of Mega Churches and ally yourselves with the oppressed poor of this nation so that you can make impact and be more relevant to the 99.9% poverty stricken Nigerians.

You are positioned and privileged to be the Christian leaders of the future (and the future is now) who are called to be completely irrelevant and to stand in this world with nothing to offer but your own vulnerable selves. That's the way Jesus came to reveal God's love.

If you're sick, you need a competent doctor, if you are poor, you need a competent politician, if there are technical problems, you need competent engineers, if there are wars, you need competent negotiators. Is Nigeria a sick nation? Yes you bet! Are Nigerians poor, no doubt. Do we have competent politicians from the president to governors to federal, state, and local government legislators? Absolutely not!

God and ministers have been used for centuries to fill the gaps of incompetence. It happened in the Bible. It was replicated in the United States. And of course it was duplicated in South Africa and elsewhere.

Needless to remind you, Nigerians are hurting, they are sick spiritually and physically, they are hungry, they are homeless, they are jobless, they are useless, they are hopeless, they are helpless,  they are pulverized by extreme poverty, neglect, abuse, and disuse. These Nigerians are extended families of your congregations – mothers, fathers, wives, husbands, brothers, sisters, sons, daughters, cousins, uncles, nephews, and nieces.

You will find God's charge to Prophet Isaiah instructive and compelling to mobilize, organize, and lead the masses like Martin Luther King Jr. and other clergy men of the Southern Christian Leadership Conference (SCLC), Reverend Leon Sullivan (Lion of Philadelphia), Bishop Tutu, Albert Luthuli (author of the bestselling book Let My People Go) and other preachers too many to mention.

Isaiah, one of the greatest prophets in Jewish history and one of the most powerful models in the Bible was known in his days for his uncompromising convictions, and clear vision that drove him to continue speaking out despite the unfaithfulness of his people. His convictions teach us about avoiding ungodly compromise. Isaiah furnishes a beautiful case study of a leader who led from vision that brought about national reforms.

Listen to God's mandate to Isaiah:

"Cry aloud, spare not; Lift up your voice like a trumpet; Tell My people (the wicked, corrupt Nigerian rulers) … To loose the bonds of wickedness, To undo the heavy burdens, To let the oppressed (Nigerians) go free." …"If you take the yoke from your mist, The pointing of the finger, and speaking wickedness, If you extend your soul to the hungry And satisfy the afflicted soul, Then your light shall dawn in the darkness, And your darkness shall be as the noonday … And you shall be called the Repairer of (Nigeria) the Breach, And restorer of Streets to Dwell in."

Evangelization is good. Planting churches all over the world is desirable. But God delights not merely in his people going without some daily staples, but in loosing the "burden of wickedness" and undoing "heavy burdens" of the oppressors in government.

God is calling on you to fight the destructive agenda and oppressive attitudes of the ruling class. Ethics supply the foundation of our values. Values supply the power that drives leadership. Moses led without compromise because his life was controlled by his popularity with God, not popularity with people.

It's time for you to leave the theological elite world of popularity to experience and tell the Biblical story of Jesus and his compassionate and loving kindness to the poor and the oppressed by leading the protest and agitation against the oppressors of God's children.

Nigerians remain shackled in many ways to the past and face a difficult and unpredictable future. They are living a suffocating existence. Here is my suggestion on what you could do to help free Nigerians from oppression, injustice, and poverty:

Form a non-violence and Civil Rights organization of Christian leaders patterned after the Southern Christian Leadership Conference founded in 1957 by Dr. Martin Luther King Jr. and other Baptist ministers. The organization will fight on behalf of the poor using the non-violent method – civil disobedience – the idea of not cooperating with evil system:

(a)    Organize a poor people's campaign to address issues of economic justice – economic bill of rights for poor Nigerians.

(b)   Set up mobilization committees to end unemployment and corruption, to fight for decent housing for the poor, voting reforms, education reforms, judicial reforms, police reforms, and infrastructures.

(c)    March on Abuja for jobs, social welfare, and social security for senior citizens, and provision of 21st century hospitals.

As leaders of the proposed organization, you should maintain policy of not publicly endorsing any political party or candidate. This would allow you to look objectively at the parties and be the conscience of all – not the servant or master of any of the parties. The parties have not served Nigerians well.

The record of non-violence/civil disobedience has been very impressive. Successful precedents of non-violence include Mohandas K. Ghandi's challenge to the might of British Empire and Dr. King's objection to White America racism. They used and relied solely on the weapons of truth, soul force, non-injury and courage.

Just like Ghandi and King had been influenced by Jesus' teaching on nonresistance to evil force so also as Christian leaders you should follow their examples and make Nigeria a better country. Revolt against injustice is not only honorable, but it is imperative.

One of the greatest remedies for our own suffering is serving others. Servant-leadership becomes a solution for both the one serving and the one being served.

Venerable Pastors, consider this: your righteousness on this matter will answer for you in time to come!

Sincerely,

BJO

———————–

Op-ed pieces and contributions are the opinions of the writers only and do not represent the opinions of Y!/YNaija.


Original Page: http://www.ynaija.com/opinion-its-time-for-pastors-adeboye-and-kumuyi-to-stand-and-speak-up/




Monday, December 16

Words

It happened in the 1840s in Uruguay. The Uruguayan Navy was desperate. They were fending off the navy of an aggressive force from Argentina. They ran out of conventional ammunition and thought their cause was lost. Someone came up with a creative idea. They would use old cheese as ammunition. So they raided the kitchen and loaded their cannons with old, hard Edam cheese and used it as cannonballs. Incidentally, they won the battle.

Is it possible for us to take good things and turn them into weapons? Words for instance can be used to edify; or, if hard, they can be used to destroy.

J. Michael Shannon

Thursday, December 5

It’s Time to Reboot Christian Television


Among the legendary pioneers of Christian broadcasting—a list that includes Pat Robertson, Oral Roberts and Jim Bakker—no one worked harder to establish Christian TV stations around the world than Paul Crouch Sr. In spite of constant controversies over his network's content and finances, the Trinity Broadcasting Network that Crouch founded in 1973 has grown to be the largest and most profitable religious television enterprise in the world.

But Crouch died last weekend, and all is not well at TBN. Crouch's oldest son, Paul Jr., who at one time was the heir apparent of the network, abruptly departed in 2011 and went to work for The Word Network, a predominantly African-American ministry. The Crouch's granddaughter, Brittany Koper, in a lawsuit filed against TBN last year, claimed that millions of dollars of donor funds were misused. The Crouch's grandson, Brandon Crouch, has lamented in a blog that the family is now split apart because his sister was fired for blowing the whistle on what she considered fraud.

And as Christian friends and colleagues mourn Crouch's passing (there will be no public funeral, but TBN plans to air a tribute on Dec. 8), the wider Christian public is asking a lot of questions about TBN—and about Christian broadcasting in general. Why is televangelism so prone to scandal? Why have so many Christian broadcasters insisted on living lavishly? Why is our most visible outreach to the world so embarrassing?

Some people might say this is not the time to have this discussion. But I think Paul Crouch's passing signals the end of an era—and it is time for a reformation. Crouch's generation built monolithic organizations with autocratic leadership, and broadcasters who began their networks in the 1970s created a showy, bigger-is-better style that included endless telethons, sensational preaching and celebrities in spotlights.

That may have worked in 1975—and it still appeals to a segment of the market. But my generation and my children's generation tuned out long ago because Christian TV came off as fake, campy and spiritually out of touch. If I were asked to suggest ways to improve Christian television in this new era, I would list the following:

1. Support it with advertising, not donations. Who said Christian programming has to be donor-funded? I'd rather watch ads for steak knives or dietary supplements than endure two hours of begging—especially when the slick-haired evangelist running the telethon reminds you of a used-car salesman.

2. Prosperity preaching shouldn't be allowed. Networks need to declare a moratorium on sermons that promise magical monetary benefits to people who "call now" to give a credit card donation. The type of merchandising of the anointing of the Holy Spirit grieves God and drags Christian TV down to the level of scam artists.

3. Preachers—and their doctrines—should be more carefully screened. Christian networks should not air programs by ministers who have questionable morals. If we wouldn't allow that person in our church's pulpit, why would we let them preach in front of millions on the air?

4. Donors should never be manipulated. If there is an appeal for donations, there should be no hanky-panky allowed. Don't tell people that if they give tonight, God will give them a house. Don't promise that God will heal their bodies if they sow a "$1,000 seed." And don't tell viewers that if they give in this special "Day of Atonement Offering," God will forgive their sins. This is witchcraft! Shame on any broadcaster who has allowed this garbage to deceive audiences.

5. Money should never be misused. TBN makes millions in donations every year—and the network has donated some of the funds to charitable causes. But why is it that broadcasters like Paul and Jan Crouch had to purchase lavish homes, a private jet and an enormous trailer for their dogs? Donors should demand more accountability for financial contributions.

6. It should be relevant to today's culture. Young Christians today care about justice, world poverty and community transformation. They also want teaching on relationships, sexuality and practical discipleship. Christian TV must move beyond the talking-head style of the 1980s. If we want to appeal to young viewers, the false eyelashes, pink fright wigs and "Granny hootenanny" music will have to go.

7. Network owners should not set up broadcasting kingdoms. Some leaders in the past generation believed that ministries are like dynasties—that God expects the founder's son to run it when he dies. But there is nothing in Scripture that even hints that ministries are passed down through family lines. God entrusts His work to faithful people—and he expects us to manage ministries with integrity, humility and accountability. Many of the disasters we have seen in American televangelism occurred because men thought they could take ownership of the work of God.

My prayer for TBN—and every other Christian television network in this country—is that ministry leaders will take their hands off of God's work and let Him use broadcast technology in new and creative ways to reach the world for Christ.

J. Lee Grady is the former editor of Charisma and the director of The Mordecai Project (themordecaiproject.org). You can follow him on Twitter at leegrady. He is the author of The Holy Spirit Is Not for Sale and other books.


Original Page: http://www.charismamag.com/blogs/fire-in-my-bones/19293-it-s-time-to-reboot-christian-television


Tuesday, December 3

Relationship with Christ


In My Utmost for His Highest, Oswald Chambers wrote:
"There is only one relationship that matters, and that is your personal relationship to a personal Redeemer and Lord. Let everything else go, but maintain that at all costs, and God will fulfill His purpose through your life. . . . Always remain alert to the fact that where one man has gone back is exactly where anyone may go back . . . Kept by the power of God - this is the only safety."

Monday, November 18

Release of Kingdom Proclaimers


As LIFE Theological Seminary churns out 240 graduates, church leaders emphasise the relevance of passion and love in the propagation of the gospel

By OLUSEGUN ADEOSUN

Emecheta Onyeka, a young devout Christian, was once a popular cart-pusher and a load-bearer at the ever-busy Onitsha Main market, Anambra State. But the income from that business could not meet the financial demands of his secondary school education, having struggled to pass through a community primary school in Nnewi, hence Onyeka took to meat selling and few other businesses in the same market. "I worked at the slaughter as a cow butcher, I had identity card of barrow pusher, load-carrier. I have done many things because I had nobody to support my education," he said.

The ambitious Onyeka worked as a butcher for some years until he finally heeded the divine call to serve God in His vineyard after declining for some years. That was about four years ago, and today Onyeka is now a qualified pastor. On Saturday, November 9, Onyeka emerged one of the three best graduating students at a graduation exercise of LIFE Theological Seminary, Ikorodu, Lagos, where he had undergone a pastoral programme. Onyeka was announced the best graduating student in Greek language.

Reacting to his success, Onyeka said, "I am happy God has made everything perfect. I never knew I could make it to this level. I am so excited." Asked how he managed to scale through, Onyeka said he maximised every opportunity that came his way. "I was the least in my class when it comes to academics, but I had to put extra efforts into everything I did. I made sure I wrote and spoke Greek virtually every day." Folukemi Daramola was the best student in Hebrew Language, while Peter Lawani emerged the overall best out of the total 240 graduating students.

Lawani, an education consultant, who also holds a doctorate degree in Mathematics from the Olabisi Onabanjo University, OOU, Ogun State, said passing through LIFE theological seminary was demanding and very rigorous "because the academic standard is very high; there is no opportunity for you to cheat. So you have to really do the job and work hard." Ifeagwu Elizabeth, a graduand of Masters in Theology, corroborated Lawani: "You just have to know what you are doing if you must graduate here. As a wife and mother, it was tough, but I give God the glory today."

Cletus Orgu, provost of the seminary, said apart from meeting the academic requirements, a student of the school must be disciplined in character, spiritually and emotionally, "he must also be a church worker who is convinced about God's plans for his life." However, Lawani who surprisingly seemed unflustered by his covetable feat said his major achievement at the seminary is not coming out with the best grade, but helping people to be the best they can be in life. Lawani, who is also a proprietor of a secondary school, urged the newly admitted students to focus on God and be hard-working, "and help as many people as you can. You will meet people on your journey, help them and God will help you grow," he counselled. For Onyeka, the new students should strive and go the extra mile. "It is the little extra that will make them extraordinary."

Speaking on the subject, Proclaimers of the Kingdom Mysteries, theme of the event, Orgu said the word "mysteries" signifies what is hidden in past generations but has now been revealed to "us by the Spirit of God." Having understood the mystery, the provost urged the 'proclaimers' to exert themselves like Apostle Paul and herald the message of hope to all nations. "They should also be worthy ambassadors of Christ, worthy ambassadors of the school and they should make impact in the society and help in transforming it for better," he charged.

However, Felix Meduoye, general overseer, Foursquare Gospel Church in Nigeria, believes that for a proclaimer to effectively propagate the mysteries of the Kingdom, he will need passion and power, adding that such person with passion would pray, evangelise shamelessly, and "will be ready to go anywhere, any time, because he has completely sold himself out to Christ."  

As the four-hour event drew to a close, the 240 graduands marched to the rostrum to receive Diploma, Certificate, Degree and Masters of Theology certificates in various courses amidst intermittent ovation from the audience. The graduation ceremony also featured the dedication of the newly built two-storey female hostel and LIFE Music School.

The Lighthouse of International Foursquare Evangelism, LIFE, Theological Seminary, formerly known as LIFE Bible College, was founded in 1954 by late Reverend and Mrs. Harold Curtis, Foursquare missionaries serving in Lagos. The school has since inception graduated over 10,000 students including Pastor Matthew Ashimolowo, senior pastor, Kingsway International Christian Centre, KICC, among other renowned ministers of God in Nigeria and other West African countries.

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Original Page: http://tellng.com/news/release-kingdom-proclaimers




Thursday, November 14

7 Cultural Shifts That Should Start Within the Church


Most people agree the nations of the West are headed in the wrong direction when it comes to morality and culture. While it is very popular in some circles to blame presidents, Congress (or Parliament) and local elected officials, the Word of God makes it clear where to place the blame. 
To quote evangelist Charles Finney
"The error that lies at the foundation of this decay of individual and public conscience originates, no doubt, in the pulpit. ... Brethren, our preaching will bear its legitimate fruits. If immorality prevails in the land, the fault is ours in a great degree.
"If there is a decay of conscience, the pulpit is responsible for it. If the public press lacks moral discrimination, the pulpit is responsible for it. If the church is degenerate and worldly, the pulpit is responsible for it. If the world loses its interest in religion, the pulpit is responsible for it.
"If Satan rules in our halls of legislation, the pulpit is responsible for it. If our politics become so corrupt that the very foundations of our government are ready to fall away, the pulpit is responsible for it.
"Let us not ignore this fact, my dear brethren; but let us lay it to heart, and be thoroughly awake to our responsibility in respect to the morals of this nation." 
I say amen to this! The Bible calls Christ followers the salt of the earth and the light of the world—not secular political leaders. (Read Matthew 5:13-16.)
Consequently, I believe we will never see a positive shift in our general culture unless we first see a radical biblical shift in our churches.
The following are some of the church culture shifts I think we need to see first in order to shift the general culture:
1. Pastors need to promote the kingdom, not build their own empires. 
Unfortunately, many pastors focus merely on building their own empires instead of the kingdom of God. We—and I say "we" because I have been a pastor for almost 30 years—are often consumed with the needs and challenges of our own particular congregation to the point where we forget about our surrounding community and the larger picture of the kingdom of God. The general theme of Jesus, John the Baptist and the apostle Paul in the New Testament was the kingdom—not even the local church! (Although the local church is the main agent of the kingdom.)
2. We needs to focus on "mega influence," not megachurches.
Too often the goal of pastors is to have large crowds instead of making disciples. Jesus told us to make disciples, not just new converts (Matt. 28:19; Luke 14:25-27). Crowds accommodate secular culture. Only disciples can transform it!
3. We need to go from a consumer mentality to a service mentality. 
Too often believers only come to church to feel good and have their needs met. This is to be expected from a new Christian, but many believers I have known for years still come to church with a mentality of what they can get instead of what they can give. Until the body of Christ changes en masse regarding this mindset, we will never be culture-shifters but merely self-focused consumers. Mature believers commit to a congregation to serve the saints and their community and not vice versa.
4. We need to focus our prosperity on spreading the gospel.
Many people are drawn to congregations that preach prosperity because they have a desire to be financially blessed. While it is true God wants us blessed, it is also true He wants us blessed so we can be a blessing. Deuteronomy 8:18 teaches us that God has given us power to get wealth so He can confirm His covenant on the earth. We need to seek first His kingdom and be God's treasurers who steward His wealth for His purposes on the earth.
5. We need to make emotional maturity a criteria for all Christian leadership.
It is not enough that a person is gifted, anointed and able to preach before we put them in a pastoral leadership role. Too many leaders carry emotional wounds from the past that give them an unhealthy drive to be successful in order to prove themselves. The result is an ego-driven ministry not always led by the Holy Spirit regarding the mission and activities of the church. I believe we need to pay attention to the emotional maturity of a person before placing them in leadership, because the foundation of our life is not our ability but our character. Having emotionally mature leaders will attract the next generation of high-end leaders who are craving authentic, broken leaders who intimately know their God.
6. We must equip our congregations with a biblical worldview of cultural leadership.
Too often our preaching is more mystical and about escaping the earth instead of engaging it. The Bible is not a book about heaven but a book about how to steward the gifts God has given us to serve faithfully on the earth. That being said, it behooves pastors to equip the saints with a biblical worldview that enables discipled to think God's thoughts after Him regarding politics, economics, science, philosophy, education, family, music and the arts. If we don't start doing this en masse in the body of Christ, we will continue to lose the culture, because the saints will only know enough for personal salvation but not how to relate their faith to the secular world for the sake of kingdom's advance on the earth.
7. We must reach the next generation of high-end leaders in our churches and communities.
Many of the churches where I preach that are culturally engaged have an average age of 50 years old and older. If this age demographic does not dramatically shift in the next 20 years, these churches will not exist! The church needs to get Holy Spirit-inspired strategies and create a church culture that celebrates creativity and attracts the next generation of capable leaders. This is a must if our nation is going have a chance of being restored to Judeo/Christian ethics in culture.  
 
Joseph Mattera is overseeing bishop of Resurrection Church, Christ Covenant Coalition, in Brooklyn, N.Y. You can read more on josephmattera.org or connect with him on Facebook or Twitter.

Original Page: http://charismanow.com/spirit/church-ministry/19037-7-cultural-shifts-that-should-start-within-the-church




George O. Wood: My 'Deepest Concern' for the Church


The secular worldview and culture of this age differ radically from biblical faith and practice, and even oppose them. This worldview admits of no ultimate truth about reality—no God-created beginning or God-controlled ending of history, no inherent meaning or purpose to life. The culture is relativistic; anything goes as long as everyone agrees and no one gets hurt.

The cultural consequences of this worldview are devastating. Sin and its effects permeate our culture: sexual immorality and family breakdown, materialistic greed and indifference to the poor, complacency in the face of injustice, and violence as entertainment. When anything goes, someone always gets hurt.

How can my grandsons, Jacob and Reese, become men of God in the midst of this age? How can they become holy, knowing that "without holiness no one will see the Lord" (Heb. 12:14, NIV)? Holiness in thought, word, deed and relationship is my greatest hope and deepest concern for my grandsons.

As pastors, you and I have the same hope and concern for our church members: How can they become increasingly holy? And what can we do to help them? Romans 12:1-2 answers both questions: "Therefore, I urge you, brothers and sisters, in view of God's mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will."

Sometimes when I survey the sin that permeates and deforms our culture, I cry for my grandsons, knowing the temptations that await them. They are becoming men of God in an age that disregards holiness, even dishonors it. As a pastor, I have cried for parishioners and staff members who have harmed themselves and others by falling to sin. Perhaps you have cried too.

But after the tears, as I look back on my own life and ministry, I also realize God has made it possible for us to make progress in holiness. In 1 Corinthians 6:8–11, Paul lists a variety of sins. Then he says, in some of the most hopeful words in Scripture, "And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God" (v. 11).

In our preaching, let us speak to this end: that our church members, our family members and we ourselves might increasingly worship God in "the beauty of holiness" (Ps. 29:2, KJV) through our thoughts, words, deeds and relationships.

Numerous worldviews and cultures compete for attention in the marketplace of ideas. As pastors, we must prepare our church members to be discerning consumers within this marketplace, knowing how to look past the slick marketing and fancy packaging of ideas to see whether the intellectual product itself is God-honoring, true and good.

In a pluralistic culture, preaching holiness requires preaching doctrine—both theological and ethical—and apologetics. Our church members will not continue to behave according to biblical standards if their thought lives ignore, misunderstand or willfully repudiate them. We must aim for changing people's minds.

George O. Wood is general superintendent of the Assemblies of God. 


Original Page: http://charismanow.com/spirit/spiritual-growth/19086-george-o-wood-my-deepest-concern-for-the-church




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